Cain becomes jealous of Abel's favored offering to God, murders him, and is subsequently cursed by God, leading to the births of further generations that contribute to early human development, while Adam and Eve have another son, Seth.
In this account, Cain, a farmer, and Abel, a shepherd, both offer sacrifices to God. God favors Abel's offering, which leads to Cain's jealousy and ultimately the murder of his brother. This event is seen as the first recorded act of violence in human history, demonstrating the escalation of sin and its destructive consequences. The story also emphasizes God's justice, as He punishes Cain for his crime, but also shows mercy by protecting him from further harm. Genesis 4 is often read as a lesson on the dangers of unchecked anger, jealousy, and the need for personal responsibility and repentance.
Genesis 4, the story of Cain and Abel, is believed to have been written by the Yahwist (J) source, one of the hypothesized authors or groups of authors of the Hebrew Bible, and later incorporated into the final form of the Pentateuch. The story may reflect ancient agricultural and pastoral tensions between settled farmers and nomadic shepherds in the Near East.
As a critical scholar would examine the text, it is important to consider the theological and moral messages embedded in the narrative. The story of Cain and Abel explores themes such as the nature of sin, human responsibility, divine justice, and mercy. Moreover, scholars might analyze the text's literary structure, its connections to other biblical and ancient Near Eastern texts, and its role in the larger narrative framework of the primeval history. While critical scholars may not view Genesis 4 as a literal historical account, they still recognize its significance in understanding the religious and cultural context from which it emerged.
Scroll to see various Christian perspectives on Genesis 4.
1 Adam and Eve came together, and Eve conceived and gave birth to a son named Cain, saying, "With the Lord's help, I have brought forth a man." 2 Later, she gave birth to his brother Abel. Abel became a shepherd, while Cain worked as a farmer. 3 In the course of time, Cain brought some of the fruits of the soil as an offering to the Lord. 4 Abel, on the other hand, brought the firstborn of his flock and their fat portions. The Lord looked with favor on Abel and his offering, 5 but did not look with favor on Cain and his offering. This made Cain very angry, and his face was downcast.
6 The Lord said to Cain, "Why are you angry, and why is your face downcast? 7 If you do what is right, won't you be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it."
8 Cain said to his brother Abel, "Let's go out to the field." While they were in the field, Cain attacked his brother Abel and killed him.
9 Then the Lord said to Cain, "Where is your brother Abel?" Cain replied, "I don't know. Am I my brother's keeper?"
10 The Lord said, "What have you done? Listen! Your brother's blood cries out to me from the ground. 11 Now you are cursed and banished from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth."
13 Cain said to the Lord, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me."
15 But the Lord said to him, "Not so; anyone who kills Cain will suffer vengeance seven times over." Then the Lord put a mark on Cain so that no one who found him would kill him.
16 So Cain went out from the Lord's presence and lived in the land of Nod, east of Eden.
17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, Mehujael the father of Methushael, and Methushael the father of Lamech.
19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother's name was Jubal; he was the father of all who play the harp and flute. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. Tubal-Cain's sister was Naamah.
23 Lamech said to his wives, "Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me. 24 If Cain is avenged seven times, then Lamech seventy-seven times."
25 Adam and Eve came together once more, and Eve gave birth to another son. She named him Seth, saying, "God has granted me another child in place of Abel, since Cain killed him." 26 Seth also had a son, and he named him Enosh. It was during Enosh's time that people began to call on the name of the Lord.
Interpretations
See how various Christian traditions may approach this text.
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AIV
The AIV (Artificial Intelligence Version) is a new translation at times derived directly from the original languages and at times derived from previous English renderings. The goal of the translation is to more closely connect ancient and modern readers. It aims to use the most up-to-date scholarship regarding biblical translation, and to avoid losing technicalities for the sake of simplicity.
Read other translations here.